Lessons from a Desolate Place Pt. 4 by Chris White

Coptic Monk in Egypt

     In the 4^th Century the deserts of Egypt received a reverse exodus of Christians desiring to leave the general population and seek God in solitude and silence.  As I discussed in my previous installment the physical geography of Egypt was such that a sort walk from any city put you in the land of the “red earth” but beyond the simple practicality of being close by, there was also a spiritual viewpoint that had long been attached to the desolation of the desert.  If you’ll remember the chief motivation for this migration was seeking a deeper and greater Christian commitment in a time of spiritual shallowness.  It was the common perception that after Constantine, Christianity had conquered the city.  But now it was time for the committed to launch a new war and attack the stronghold of the Devil.  Why did they think Satan lived in the desert?  Because that is where Jesus was tempted by Satan (Mt. 4) and where Jesus said demons go when they have been cast out of a man (Mt. 12:43).  To the Christian mind of this time, the desert represented a key place to engage in battle for the sake of God’s Kingdom.  But the desert was more than a battleground against the devil, it was also a proving ground of the truth.  That will be our topic next week.

Lessons from a Desolate Place Pt. 3 by Chris White

     In my last installment I discussed the mass exodus of committed Christians from the cities into the deserts of Egypt during the 3^rd and 4^th centuries.  The impetus behind this movement was to seek a more earnest commitment to the Lord Jesus in a period of time of spiritual shallowness.  But why the deserts of all places?  This had everything to do with the physical and spiritual geography of Egypt.  Today’s Egypt is a large square which takes up the northeast corner of the African continent but, as is the case in many other places, geopolitical boundaries are out of sync with historic reality.  The word Egypt literally means “black earth”.  This is a reference to the land that borders the Nile River and receives its silt and floodwaters.  Beyond this green and fertile corridor lies the dry and dusty “red earth” which roughly translates into the word “desert” in Egyptian as well.  When the Bible speaks of the Israelites or the Holy Family going down to Egypt, they were not hanging out in the region of the “red earth” but rather they lived in the areas that bordered the Nile where the water, food, and people lived.  Because the area where people could live in Egypt was so limited, if you wanted to get away from people and find solitude you had to head for the desert.  But mind you, it wasn’t a super long journey.  Next time, we’ll take a look at the spiritual geography of the Egyptian deserts.

Lessons from a Desolate Place pt. 2 by Chris White

St. Antony Monastery in Egypt

     You would hardly know it today, but in the fourth century Egypt was one of the most Christian places on Earth.  This should come as no small surprise since Egypt is so frequently intertwined with the story of Israel and even Jesus Christ Himself.  By the 4^th Century normalization of Christianity under Constantine, the Churches of Egypt were large, powerful, and very influential among the Churches throughout the world.  But many in their ranks were disturbed by the fact that while prestige was at an all time high, it seemed the spiritual temperature was falling to new lows.  Out of this sense of spiritual discomfort came what might be considered a “reverse Exodus” where Christians began leaving their prosperity and comforts in the city to seek the Lord out in the wilderness.  One by one Egyptian Christians began to do this until one Christian writer described the deserts of Egypt as a city of God’s people.  Why these Christians chose the move to the desert will be discussed next time.